Wednesday, July 11, 2007
[stars of “Sex and the City” ]
People don’t usually associate God with sex, however interestingly Judaism does.
The Song of Songs is a dialogue of passionate love between a man and a woman, which appears superficially to be entirely secular. God is unmentioned in it.
Nevertheless, in the Mishnah Tractate Yadaim 3:5, Rabbi Akiva states “all of the [inspired] writings are holy, however the Song of Songs is the holy of holies”. This is because, according to the Midrash, the Song of Songs is an allegory of the love between God and the Jewish people.
Therefore, according to Judaism, the love between God and man can be compared to the intense, passionate love between and a man and a woman. In fact, Maimonides in the Laws of Repentance 10:5 writes “What type of love should one have for God? One should love God with a tremendously powerful and fierce love, to the point of being constantly obsessed with it, like a man who is in love with a woman and thinks of her constantly, whether active, resting, eating or drinking. In fact, man’s love for God should be even greater than this as it is stated in Deut. 6:5 ‘with all ones heart and soul’ and as Solomon wrote in the Song of Songs 2:5 ‘I am sick with love’. The entire Song of Songs is an allegory for this.”
Based upon this concept, I think it becomes easier to understand why God has implanted in man a preoccupation with sex. In animals, the female goes into “heat” when she ovulates, the male and female copulate and it’s over. Purely business. Humans, on the contrary, are constantly active in this area. This is because the obsession with sex is actually an allegory for the obsession that we should have with the love of God. Just like a geography teacher will point to a globe and say, “This is a miniature model of the earth”, so God has given us sexual passion and, in the Song of Songs, He inspired Solomon to say “This is a miniature model of the love which should be between us.”
Posted by jewish philosopher at 10:51 AM